Archive for the ‘Vedanta’ Category

Pi-Day Reflections on Einstein and Vedanta

April 5, 2007

By Rajiv Bhole

Einstein’s birthday on Pi-Day 3.14, that is, March 14, is truly a cosmic event. Pi is the ratio that is integral to a circle, and Einstein is synonymous to the law of relativity or e=mc2 . Both the circle and the law of relativity are closely linked to ancient rishis and their wisdom for liberation. The rishis were dedicated people experimenting in various ways to understand the law and attain liberation.

A circle symbolises anything that is periodic or cyclic, as in the circle of birth and death. The law of relativity or e=mc2 is a mathematical way of saying that energy e is proportionate to the mass m with the square of the velocity of light c2 as a constant.

Alvares won the Nobel prize for creating a bubble chamber at the University of Berkeley and showing us that mass is constantly being converted to energy and back again 1,023 or c2 times every second, thus physically validating Einstein’s law of relativity. This is Truth at the subtlest level in all physical compounded matter.

The Buddha arrived at the same Truth.He says in the Tipitika that we are made up of tiny particles or kalapas. There being 43,000 such particles in a dust particle under the chariot wheel.In the blink of an eye trillions upon trillions of these kalapas arise and pass away. It was this Truth or law that the rishis and sages of ancient India were trying to discover, so that by following it they would reach their goal, get liberated and be supremely happy.

At the gross level they found that “Every action has an equal and opposite reaction”. This was the law of karma. We are born rich or poor, healthy or unhealthy because of our actions in previous rounds of birth and death. If we perform wholesome actions we are rewarded; if not, we’re punished, so to speak.

Since we all carry the conditioning or seeds of our past karmas, the rishis started experimenting on how to eradicate them. The body and mind was their laboratory and tool. Diligently sharpening their mind with meditation and searching within their own body they discovered that the root of all our actions lay in our own body. They found that the outer world becomes a reality for us only when it comes in contact with our sense doors. Then in our body starts a flow of aasavas or biochemical flow which produces pleasant or unpleasant sensations all over the body. Being unaware (moha) of them we react with craving (lobha) or aversion (dwesha) to these sensations. This reaction increases the biochemical flow, thus increasing the intensity of our feelings and sensations and causing us to react. Having identified the root of human action, rishi-munis observed sensations without reacting to them with craving or aversion and found themselves getting liberated from seeds of past actions and started feeling subtler sensations till they could feel a free flow of sensations from head to toe.

This was the dharmganga that we have to take a dip in to get liberated. When we eradicate all our past karmas we experience e=mc2 in our body and experience the amrit, deathless state of nirvana where nothing arises or dies.

This science of liberation of ancient
India is called Vipassana available to us even today. May all beings be Happy.

Guest Author :Rajiv Bhole at http://360.yahoo.com/rajiv.behappy 

Pl. check out www.dhamma.org for more on vipassana.

(This article appeared in the Times of India’s “The Speaking Tree” on 26th March 2007: http://epaper.timesofindia.co… )

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||||||Effective Quotations by Great Thinker|||||

Gearge Bernard Shaw:::Mahatma Gandhi ::: Swami Vivekananda 

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[Vedio]- Divine vibration -TAT TWAM ASI: YOU= True being, Pure consciousness & Bliss.

April 4, 2007

O supreme Lord!

Thou art ever existence, ever conscious, ever blissful.

We mediate on thy most adorable glory,

May thou guide and inspire our intellectual,

On the path of highest divinity!

May we be able to desciminate between truth & falsehood ?

Om peace, peace, peace!

Kindly visit this beautiful & blissful video at : Golden Age With Divine Vibration

Que: what is the beauty of sanskrit language. Welcome your experience …….share ….

 Source : Antaryamin · The insider who is hidden

~Ajay Kr.Singh Niranjan : A Journey to Yoga-meditation: A balance path (a win-win solution)

21 Effective Quotation of Swami Vivekananda

March 11, 2007

1.    If the mind is intensely eager, everything can be accomplished—mountains can be crumbled into atoms. 

2.    Take up one idea. Make that one idea your life – think of it, dream of it, live on idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success.  

3.    Come out into the universe of Light. Everything in the universe is yours, stretch out your arms and embrace it with love. If you every felt you wanted to do that, you have felt God. 

4.    All knowledge that the world has ever received comes from the mind; the infinite library of the universe is in our own mind. 

5.    Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny. All the strength and succor you want is within yourself. Therefore make your own future.  6.    There is no help for you outside of yourself; you are the creator of the universe. Like the silkworm you have built a cocoon around yourself…. Burst your own cocoon and come out aw the beautiful butterfly, as the free soul. Then alone you will see Truth. 

7.    It is our own mental attitude which makes the world what it is for us. Our thought make things beautiful, our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light. First, believe in this world, that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!  

8.    Hold to the idea, “I am not the mind, I see that I am thinking, I am watching my mind act,” and each day the identification of yourself with thoughts and feelings will grow less, until at last you can entirely separate yourself from the mind and actually know it to be apart from yourself. 

9.    All love is expansion, all selfishness is contraction. Love is therefore the only law of life. He who loves lives, he who is selfish is dying. Therefore love for love’s sake, because it is law of life, just as you breathe to live. 

10.     Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth. 

11.     Even the greatest fool can accomplish a task if it were after his or her heart. But the intelligent ones are those who can convert every work into one that suits their taste. 

12.     Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers and let them go their own way. 

13.     Each work has to pass through these stages—ridicule, opposition, and then acceptance. Those who think ahead of their time are sure to be misunderstood. 

14.     If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature. 

15.     As long as we believe ourselves to be even the least different from God, fear remains with us; but when we know ourselves to be the One, fear goes; of what can we be afraid? 

16.     Your Atman is the support of the universe—whose support do you stand in need of? Wait with patience and love and strength. If helpers are not ready now, they will come in time. Why should we be in a hurry? The real working force of all great work is in its almost unperceived beginnings. 

17.     Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Atman, possessed of knowledge, power, and activity, has its seat. 

18.     Understanding human nature is the highest knowledge, and only by knowing it can we know God? It is also a fact that the knowledge of God is the highest knowledge, and only by knowing God can we understand human nature 

19.     Purity, patience, and perseverance are the three essentials to success and, above all, love. 

20.     If you want to have life, you have to die every moment for it. Life and death are only different expressions of the same thing looked at from different standpoints; they are the falling and the rising of the same wave, and the two form one whole. 

21.     Each soul is potentially divine. The goal is to manifest this divinity within by controlling nature, external and internal. Do this either by work, or worship or psychic control or philosophy – by one or more or all of these and be free.

~ © Ajay Singh Niranjan

—-||||||Effective Quotations by Great Thinker||||||——- 

 Gearge Bernard Shaw:::Mahatma Gandhi :::Peter F. Drucker

Warren Bennis ::: Jack Welch

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Holistic Development – [ Integrate : SQ + EQ + IQ + PQ = True Knowledge]

March 4, 2007

Holistic Development – [ Integrate: SQ + EQ + IQ + PQ = True Knowledge ]

  A beautiful insight about PQ, IQ, EQ and SQ by Prof. Stephan R. Covey

Physical Intelligence: Wise nutrition, Consistence balance exercises Proper rest, relaxation, stress management and preventing. 

 Mental intelligent: Continuous, systematic, disciplined study and education Cultivation of self awareness, learning by teaching and doing. 

Emotional intelligent: Self awareness, Personal motivation, Self regulation, Empathy, Social skill.

Spiritual Intelligence: Integrity ( Character building ) ,Meaning ( Purpose of life ),Voice( Self Enlightenment and motivate to other )  .

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~© Ajay Singh Niranjan

Vedanta: the Ultimate Wisdom – Our True Nature is Divine

February 28, 2007

“Physicists do not need mysticism, and Mystics do not need Physics, but humanity needs both.” – Fritjof Capra

Vedanta: the Ultimate Wisdom – Our True Nature is Divine

Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of
India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. Vedanta is the philosophical foundation of Hinduism; but while Hinduism includes aspects of Indian culture, Vedanta is universal in its application and is equally relevant to all countries, all cultures, and all religious backgrounds.

A closer look at the word “Vedanta” is revealing: “Vedanta” is a combination of two words: “Veda” which means “knowledge” and “anta” which means “the end of” or “the goal of.” In this context the goal of knowledge isn’t intellectual—the limited knowledge we acquire by reading books. “Knowledge” here means the knowledge of God as well as the knowledge of our own divine nature. Vedanta, then, is the search for Self-knowledge as well as the search for God.

What do we mean when we say God? According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age.

Most importantly, God dwells within our own hearts as the divine Self or Atman. The Atman is never born nor will it ever die. Neither stained by our failings nor affected by the fluctuations of the body or mind, the Atman is not subject to our grief or despair or disease or ignorance. Pure, perfect, free from limitations, the Atman, Vedanta declares, is one with Brahman. The greatest temple of God lies within the human heart.

Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright. Sooner or later, we will all manifest our divinity—either in this or in future lives—for the greatest truth of our existence is our own divine nature.

Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another. Thousands of years ago the Rig Veda declared: “Truth is one, sages call it by various names.” The world’s religions offer varying approaches to God, each one true and valid, each religion offering the world a unique and irreplaceable path to God-realization. The conflicting messages we find among religions are due more to doctrine and dogma than to the reality of spiritual experience. While dissimilarities exist in the external observances of the world religions, the internals bear remarkable similarities.And more ……

RIGHT & WRONG CONDUCT:

All ethics are merely a means to the end of finding God within ourselves.

“Right” action is action which brings us nearer to the knowledge of God. “Wrong” action leads us away from that knowledge.

Our ideas of “good” and “evil” are therefore only relative values and must not be used as an absolute standard by which we judge others. Each of us has our own problems and our own of development. But the goal is the same for all. and more …..

THE VEDANTA

By Swami Vivekananda

(Delivered at Lahore on 12th November, 1897)

Two worlds there are in which we live, one the external, the other internal. Human progress has been made, from days of yore, almost in parallel lines along both these worlds. The search began in the external, and man at first wanted to get answers for all the deep problems from outside nature. Man wanted to satisfy his thirst for the beautiful and the sublime from all that surrounded him; he wanted to express himself and all that was within him in the language of the concrete; and grand indeed were the answers he got, most marvellous ideas of God and worship, and most rapturous expressions of the beautiful. Sublime ideas came from the external world indeed.

“What is that knowing which we know everything else?” In modern language, the theme of the Upanishads is to find an ultimate unity of things. Knowledge is nothing but finding unity in the midst of diversity.

Every science is based upon this; all human knowledge is based upon the finding of unity in the midst of diversity; and if it is the task of small fragments of human knowledge, which we call our sciences, to find unity in the midst of a few different phenomena, the task becomes stupendous when the theme before us is to find unity in the midst of this marvellously diversified universe, where prevail unnumbered differences in name and form, in matter and spirit — each thought differing from every other thought, each form differing from every other form. Yet, to harmonise these many planes and unending Lokas, in the midst of this infinite variety to find unity, is the theme of the Upanishads.

One step further, and we find the same teacher teaching that this God is not outside of nature, but immanent in nature. And at last both ideas are discarded, and whatever is real is He; there is no difference. “Shvetaketu, That thou art.” That Immanent One is at last declared to be the same that is in the human soul. Here is no Compromise; here is no fear of others’ opinions. Truth, bold truth, has been taught in bold language, and we need not fear to preach the truth in the same bold language today, and, by the grace of God, I hope at least to be one who dares to be that bold preacher. And more ………

 Reference:

1.        http://www.vedanta.org/wiv/overview.html 

2.        http://www.vedanta.com/vedanta.html

3.        http://www.ramakrishnavivekananda.info/index.htm

-Ajay Singh Niranjan

“ this life is yours which you are living is not merely a piece of existence , but in certain sense the “whole”…this , as we know , is what the Brahmins express I that sacred mystic formula which is yet so simple , so clear. TAT TWAM ASI. This is you or again in such words as “I am in east, I am in the west, I am below and the above. I AM THIS WHOLE WORLD”- Erwin Schrödinger :an Austrian physicist who achieved fame for his contributions to quantum mechanics, especially the Schrödinger equation, for which he received the Nobel Prize in 1933.

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~Ajay Singh Niranjan ~